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Creating the Kingdom of Ends (Paperback, New)
Souvenirs Flags Prhotos of Presidents. The reasons we can share: an attack on the distinction between agent-relative and agent-neutral values; Skepticism about practical reason; Two arguments against lying; Personal identity and the unity of agency: a Kantian response to Parfit. Du kanske gillar.
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Creating the Kingdom of Ends - PDF Free Download
Laddas ned direkt. Christine Korsgaard has become one of the leading interpreters of Kant's moral philosophy. She is identified with a small group of philosophers who are intent on producing a version of Kant's moral philosophy that is at once sensitive to its historical roots while revealing its particular relevance to contemporary problems.
She rejects the traditional picture of Kant's ethics as a cold vision of the moral life which emphasises duty at the expense of love and value. Payment details. Payment methods. Other offers may also be available. Interest will be charged to your account from the purchase date if the balance is not paid in full within 6 months. Minimum monthly payments are required. Subject to credit approval. See terms - opens in a new window or tab.
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An introduction to the ethical, political, and religious thought of Kant; 2. The right to lie: Kant on dealing with evil; 6. Morality as freedom; 7. Creating the kingdom of ends: reciprocity and responsibility in personal relations; Part II. Comparative Essays: 8. Aristotle and Kant on the source of value; 9. Two distinctions in goodness; The reasons we can share: an attack on the distinction between agent-relative and agent-neutral values; Skepticism about practical reason; Two arguments against lying; Personal identity and the unity of agency: a Kantian response to Parfit.
She is excellent at conveying 'the big picture', at showing what makes Kant's approach distinctive and compelling. Her sights are often fruitfully turned against utilitarianism and what she sees as much modern ethics' 'misguided emulation of science'. Those who do not would be foolish to ignore this impressive collection. Wood, The Philosophical Review, "